Cultural
imperialism is one-way
flow of international messages or media products, especially news and
television flows, from a few metropolises. Due to new media, it has reduced
time and space barriers, resulting in what communication theorist call “Global
Village”.
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Globalisation has led to the dispute over cultural
dominance. One such debate centers on the rights governing bodies possess to
control media owners. Because media owners hold great power over information
they choose to transmit, and hence influence, to their audience.
The contents of new media products can be censored,
but a culture should not.
Introduction to New Media
Wikipedia
defined New Media as:
“… a broad term in media studies that emerged in the latter part of the 20th
century. For example, new media holds out a possibility of on-demand access to
content anytime, anywhere, on any digital device, as well as interactive user
feedback, creative participation and community formation around the media
content. Another important promise of new media is the
"democratization" of the creation, publishing, distribution and
consumption of media content. What distinguishes new media from traditional
media is the digitizing of content into bits. There is also a dynamic aspect of
content production which can be done in real time, but these offerings lack
standards and have yet to gain traction.
Most
technologies described as "new media" are digital, often having
characteristics of being manipulated, networkable, dense, compressible, and interactive.
Some examples may be the Internet, websites, computer multimedia, computer
games, CD-ROMS, and DVDs. New media does not include television programs,
feature films, magazines, books, or paper-based publications – unless they
contain technologies that enable digital interactivity.
Nevertheless,
in seeking a definition of “New Media” we need some basic tenets that can help
us get a better positive understanding of what New Media is beyond what New
Media isn’t. New media can be characterized by the variegated use of images,
words, and sounds. These networks of images, sounds, and text data are
different from old media formats such as hardcopy newspapers because of
the nesting characteristic.
Nesting is a way of organizing of the
presentation of information according to subjects while paying secondary
attention to context. In the place of context, nesting (most commonly seen in
text or image hyper-linking) is a format that fosters organization in a way in
which elements interact with one another instead of simply following a straight
order. This new organization of data does not require a “back story” and each
interactive element of information stands alone. New media requires a
non-linear interpretation, since many sources are often oriented around the
same subject-center, but are not always collated. At the end of the day all
this means is that one of the primary characteristics of new media is that it
is freed from the linear restrictions of older formats such as newspapers,
books, and magazines.
The exchange of ideas and images are
is of primary importance in considering the potential for new media. Not only
are political horizons widened but so too are artistic and educational ones.
Today, there is a tremendous ability for individual users who write, paint,
report, educate, etc. to make connections to one another in a way that might
allow them to circumvent the conventions of institutional and closed
opportunities.
One thing is very clear: New Media
is experiencing the growing pains of “the Wild West.” New Media itself is
neutral new technology evolving all the time. It is up to the user as to
whether it is good or bad.
Therefore The fact that we are all human does not mean that we are
all the same. Culture is learned. Culture is never static. It is dynamic. Every
moment we are being transformed, always growing - like the cells in our bodies.
It changes exactly the same way as human beings change. We cannot romanticise
our culture. Our grandfathers did not walk on the same top soil as we do and
our children will have different soil. I would never dare tell my mother where
to place the flower pot in the living room. Today children can easily change
the position of the flower pot in our living room even without consulting me.
This transformation is so gradual and not sudden or abrupt. Culture is a
continuous process of change but in spite of the change, culture continues
giving a community a sense of identity, dignity, continuity, security and binds
society together.
The effect
globalization has had on culture is immense and diverse. It has affected
people's cultural behaviours in different ways. People have had to change their
living ways. The loud echoing advertisement rhythms of the famous Coca-Cola
drinks can be heard across boundaries in towns, cities and townships and even
in remote rural areas where drinking water is a problem to get. Globalization
in Africa involves one fundamental project: that of opening up the economies of
all countries freely and widely to the global market and its forces
For Africa, all the
central planks of the process of globalization have been implemented over the
past decade-and-a-half as structural adjustment programmes. Countries have
deregulated foreign investment, liberalised their imports, removed currency
controls, emasculated the direct economic role of the state, and so on. The
results have been to further undermine the internal, national productive
capacity, social security and democratic integrity of these countries. So that
is basically how globalization has impacted on Africa.



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